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THE SHROUD ATLAS · CHAPTER 16 · HISTORICAL EVENT ESSAY

12th century

Latin Abgar recensions circulate in the West

Some western versions connect an image with a cloth found in the tomb.

These adaptations document the changing Abgar story, not the physical passage of the Turin Shroud to western Europe.

The Abgar legend travelled west through Latin translations, adaptations and manuscript copies. Medieval recensions did not all preserve the same account: some retained the correspondence and healing story, while others incorporated an image or connected a cloth with the tomb. These textual differences show how a story could be refashioned as it entered new devotional and political settings.1

What the surviving source says

A surviving western manuscript dates the copy, not necessarily the origin of every sentence. The appearance of a burial-cloth detail in one version cannot be assumed to reflect an earlier eastern source unless textual dependence is established. The narrative also does not name the Turin Shroud or say that a particular cloth travelled to France.12

Historical significance and limits

These recensions are important evidence for the reception of the Abgar story in the Latin West. Their value for Shroud provenance is indirect and varies by manuscript, redaction and wording.23

Sources and further reading

  1. Mark Guscin, The Tradition of the Image of Edessa (source study). Consult the cited passage in the full source and its transmission context; the article distinguishes the source’s wording from later interpretation.
  2. Otangelo Grasso, The Image That Should Not Exist: A Scientific Investigation of the Shroud of Turin (2026), ch. 2, “Origins and Historical Record,” pp. 23–31, and ch. 17, “The Mandylion, Art, and the Historical Record,” pp. 232–243. Author synthesis; not an independent witness.
  3. Otangelo Grasso, From Forensics to Faith (2026), ch. 2, “Pre-1355 History,” pp. 32–125, and ch. 3, “6th to 14th Century History,” pp. 126–194. The book advances a proposed reconstruction; claims are assessed here against the primary texts.
  4. Otangelo Grasso, Chronological List of Pre-1356 Literature Mentioning the Shroud and Christ’s Burial Cloth (20 July 2025), pp. 1–9. Prepared with AI assistance and used as a research checklist; its identifications and confidence labels are not treated as verified facts.
  5. Andrea Nicolotti, From the Mandylion of Edessa to the Shroud of Turin (critical study). Further reading or contextual source retained from this event’s earlier bibliography.
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